Seeking language planning facilitator (opportunity)

Ayukii!

 

The Language Program and the Karuk Language Restoration Committee are seeking an experienced facilitator to help us develop a comprehensive strategic plan to revive the Karuk language.  For details, see the attached RFP, or go to http://www.karuk.us/karuk2/jobs/request-for-proposals.

 

Please forward to anyone who might be interested in submitting a proposal.  The proposal deadline is December 3.

 

Ruth Rouvier

Language Program Coordinator

Karuk Tribe

PO Box 1016

Happy Camp, CA 96039

phone (800)505-2785 x. 2205

cell (530)643-0486

fax (530)493-1658

 

 
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Wisconsin Mascot Law

Wisconsin Law Initiates End of Native American Mascots in Schools


Should sports teams have Native American mascots? The debate surrounding this question has lasted for decades. Supporters argue that these mascots honor American Indian tribes, while opponents argue that these mascots stereotype and dehumanize Native peoples. I’m staunchly in the latter camp, which is why I was thrilled to hear that the state of Wisconsin has passed a law meant to “eliminate race-based nicknames, logos and mascots,” USA Today reported.

The law, the first of its kind in the country, allows the public to file complaints against race-based mascots and the like with school districts. Afterwards, the state determines whether or not the mascot in question is discriminatory. If a school district has permission from a tribe to use its name as a mascot, for example, it can argue that such a mascot isn’t racially offensive.

On Oct. 8, the Kewaunee School District in the Green Bay area dropped the name “Indians” after a retired teacher named Marsha Beggs Brown complained about the moniker used by the district since 1936. The new district nickname is “Storm.” To date, approximately 30 Wisconsin school districts use Indian names and about 30 have already dropped them. In a year, the Kewaunee School District must remove all signs bearing the “Indians” name from its campuses.

Of course, not everyone in Kewaunee is thrilled about the move, with some residents declaring that “Once an Indian, always an Indian.”

Taylor Holly, a Kewaunee student, told Fox 11 WLUK-TV of the name change, “I thought we honored them. I never thought anything was being disrespectful.”

Many feel the same way, arguing that Indian nicknames are a part of a school’s longstanding tradition and should be upheld. While they assert that they’re honoring Native tribes, members of the American Indian community beg to differ, such as activist Suzan Harjo, who went to court in 1992 to dispute whether NFL team the Washington Redskins had a right to trademark that name. Harjo and a half-dozen other plaintiffs argued that the “Redskins” name violated the Lanham Act of 1946, which bans organizations from using disparaging trademark names. In the end, however, the courts ruled that too much time had passed to file suit, as the NFL team had trademarked the “Redskins” name back in 1967.

So, what’s the harm of such mascots? For one, many are just racist caricatures of Native Americans illustrated with exaggerated facial features and bright red skin. Psychologists such as Jesse Steinfeldt of Indiana University say that these names create a racially hostile environment for students. Think about the young Native Americans in the stands watching as a mascot that’s supposed to represent them engages in buffoonery. All the while, fellow students in the stands do Tomahawk chops and fan their hands over the mouths to imitate the chants they’re told indigenous peoples make. To call such an environment “hostile” is an understatement. At these sporting events, throngs of rowdy sports fans are given free license to act out racial stereotypes en masse. If you’re Native American and in that crowd, you’re powerless to stop having blatant bigotry thrown in your face.

The good news is that over the past 40 years, the number of sports teams using “Indian” nicknames has reportedly dropped from 3,000 to fewer than 1,000. This is thanks in part to the National Collegiate Athletic Association banning Native American nicknames, mascots and imagery in postseason games five years ago. Now Wisconsin is leading the country in purging these names from public school districts. Good riddance, and may other states follow in Wisconsin’s footsteps.

Photo Credit: Sarah Deer

Family & Achievement Gap (education)

ETS Achievement Gap Conference Focuses on Families and Academic Development
by Jamaal Abdul-Alim, October 19, 2010


WASHINGTON — At a time when a national debate rages over whether charter schools are better than traditional public schools in abating the achievement gap, a conference on Monday sought to refocus attention on strengthening the family.

“(Family) is a stronger correlate of achievement than any of the other factors,” said Dr. Michael Nettles, senior vice president of the Policy Evaluation and Research Center at the Educational Testing Service (ETS). The Princeton, N.J.-based ETS hosted the event titled “The Family: America’s Smallest School.”

“So the socioeconomic status and condition of people’s lives is the biggest predictor of performance on assessments and tests that are administered to gauge achievement,” Nettles said. “It’s also the biggest predictor of gaps in achievement and quality of life.”

Monday’s conference, held at the Willard InterContinental Hotel in Washington, covered a range of topics from the standpoint of how various interventions, programs and policies can better enable families from low-income and diverse socioeconomic backgrounds to get more involved in their children’s education in a way that assures better academic outcomes.

Much of the discussion focused on the benefits of providing access to quality early-childhood education to children from low-income families.

“The issue isn’t just access. The issue is quality,” said David Sciarra, executive director of the Education Law Center, a Newark, N.J.-based organization that advocates for access to an equal and adequate education under state and federal laws. “Unless programs are very high quality, we’re not going to get where we want to go. We are not going to close the achievement gap unless we decide as a matter of national policy to get all kids, particularly children in poor communities, access to the kind of programs I just described.”

But there are some areas where government interventions have had a difficult time making a difference. One such intervention is the Building Strong Families (BSF) project, begun under the Bush Administration and overseen by the Administration for Children and Families (ACF) within the U.S. Department of Health and Human Services.

Panelist Robert Wood, associate director of research and senior economist at Mathematica Policy Research, said a recent evaluation of the program found that it had little to no impact. Specifically, with few exceptions, the federal program, designed to provide “relationship-skills education” to unwed parents through weekly group sessions with trained facilitators, made virtually no difference in father involvement, whether couples stayed together or got married.

“Our results suggest that it’s hard to make this approach work,” Wood said.

Though the achievement gap involves significant numbers of African-American, Hispanic and Native American students, engaging parents and families from those groups requires a culturally specific approach, several panelists said.

“When we talk about Latinos, it’s more about family engagement than parent engagement,” said Eugene Garcia, vice president of education partnerships at Arizona State University. “Fathers and mothers are available, along with grandparents, uncles, aunts.”

He said those working with Latino families should understand the meaning of the Spanish words such as educacion and confianza. With educacion, Garcia said, it entails more than just book smarts.

“They don’t just want their children to learn reading and mathematics,” Garcia said. “They want them to be good people.”

Confianza means “trust” and implies that educators have permission and a responsibility to treat students as if they were their own children and that the students owe educators the same respect as their parents.

The idea is “you are a parent to my child,” Garcia said.

Similar to Hispanics, Native Americans also have a heavy focus on the role of the extended family in a child’s education.

“Aunts, uncles, grandparents, they all have a role to play in the development of young people,” said Dr. John Tippeconnic, director of the American Indian Leadership Program at The Pennsylvania State University. “Sometimes, that’s broken down. Education has been used as a tool to break that down,” he added, recalling that Indian boarding schools from generations past separated children from their home communities to get Native Americans to adapt to the ways of Whites.

Much of the discussion of African-Americans dealt with father engagement, or lack thereof, because of societal ills such as incarceration.

Dr. Jeanne Brooks-Gunn, a child development and education professor at Teachers College and College of Physicians and Surgeons at Columbia University, presented data from a nearly decade-long study that showed that father involvement within unwed couples starts out strong but wanes over time because the fathers or mothers become involved with other partners and other factors. This in turn creates an instability that impacts children’s academics, such as their vocabulary scores, Brooks-Gunn said.

Brooks-Gunn called for better access to pre-K, Head Start and similar programs, although she acknowledged that research has shown the sustained impact of Head Start peters out in the primary grades.  “That’s the issue a lot of us want to look at,” she said.

Dr. Thelma Meléndez de Santa Ana, the U.S. Education Department assistant secretary for elementary and secondary education, recounted her experience in elementary school as an English language learner. Meléndez paid homage to a kindergarten teacher who made her feel welcome by helping arrange out-of-school times for her practice to English with another student. But the following school year, a different teacher placed her in a low-level reading group despite her immigrant parents’ protests. Her parents ultimately put her in another school where she was placed in the second-highest reading group.

“I wish I could tell you all parents are like that but they’re not,” Meléndez said. She said more needs to be done to make parents feel welcome and encourage them to play an active role in their children’s education.

Tribal Government Civics Course for Youth

Native Youth in Action

Native Youth in Action

The National Indian Justice Center has developed a (1) Tribal Youth Social Networking Ning Site and an (2) Online Tribal Government Civics Course.  We have completed our pilot test, and have taken our Native Youth in Action participants through the course. We are now ready to open the social networking site and the Civics Course to everyone. 

If you are interested in participating in the Ning site or the Civics Course, please send us your name, age and e-mail address by clicking this link.  If you are under 18 years of age, we will need your parent or guardian's permission for your to participate.  Please note that the Civics Course is about 12 weeks long.  It is self paced.  So students may take the time that they need to complete the course. 


Native Youth in Action is a project of the National Indian Justice Center and is funded by a grant from the Corporation for National Community Service's Learn and Serve America Program.

Four Nighthawks To Play for Iroquois Nationals (news)

Four members of the Rochester Knighthawks have been selected to play for the Iroquois National at the Hawaii Lacrosse Invitational, which kicks off Thursday, October 28th in Waikiki. Cody Jamieson, Craig Point, Sid Smith and Marshall Abrams will play in the first field lacrosse game since they were barred from traveling to England in July.  Full Story at: http://www.knighthawks.net/news/index.html?article_id=622